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You are here: Home / 2013 / Archives for June 2013

Archives for June 2013

How Many Points?

07-June-13 by Pastor Larry Wilson

How Many Points? — by Richard A. Muller

I once met a minister who introduced himself to me as a “five-point Calvinist.” I later learned that, in addition to being a self-confessed five-point Calvinist, he was also an anti-paedobaptist who assumed that the church was a voluntary association of adult believers, that the sacraments were not means of grace but were merely “ordinances” of the church, that there was more than one covenant offering salvation in the time between the Fall and the eschaton, and that the church could expect a thousand-year reign on earth after Christ’s Second Coming but before the ultimate end of the world. He recognized no creeds or confessions of the church as binding in any way. I also found out that he regularly preached the “five points” in such a way as to [keep reading]

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To Prepare for 9 June 2013 Worship

05-June-13 by Pastor Larry Wilson


Lord’s Day AM Worship
— 9 June 2013 — 10 AM

Sermon Text

 Judges 13–16

 Sermon

 “Strength and Weakness”
(Lessons from Samson)

 Hymns

TH 94 — “How Firm a Foundation”(Tune: Foundation)

TH 308 — “Jesus Paid It All”

TH 95 — “Though Troubles Assail Us”


Lord’s Day PM Worship
— 9 June 2013 — 3 PM

 Sermon Text

 John 3:1–8

 Shorter

Catechism
30–31
(paraphrased into modern English)

 30 How does the Holy Spirit apply to us
the redemption that Christ purchased?The Holy Spirit applies to us
the redemption that Christ purchased
by producing faith in us,
and in this way uniting us to Christ
in our effectual calling.
31 What is effectual calling?Effectual calling is the Holy Spirit’s work
by which he convinces us of our sin and misery,
enlightens our minds in the knowledge of Christ,
renews our wills,
and so persuades and enables us
to embrace Jesus Christ,
freely offered to us in the gospel.

Sermon

 “An Offer You Can’t Refuse”

 Hymns

TH 455 — “And Can It Be?”TH 662 — Psalm 42

TH 705 — “I Know Whom I Have Believed”

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5 June 2013 Links

05-June-13 by Pastor Larry Wilson

A Conversation About the Law — Kevin DeYoung

 

NEVER READ A BIBLE VERSE — by Greg Koukl

 

Part evangelist, part motivational speaker,
Australian man born without arms and legs takes Gospel to unlikely places

 

The problem with praise teams— T. David Gordon

 

Dear Parents With Young Children in Church

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How to offend the holy God in one easy lesson

02-June-13 by Pastor Larry Wilson

 

There is more than one way to offend the holy God.

As everyone expects, we can offend him by “being bad.”

What’s surprising is that we might even more greatly offend him by “being good.”

In C. S. Lewis’s words:

“If anyone thinks that Christians regard unchastity as the supreme vice, he is quite wrong. The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronizing and spoiling sport, and backbiting; the pleasures of power, of hatred….That is why a cold, self-righteous prig who goes to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither” (Mere Christianity [New York: MacMillian, 1967], 94–95).

Donald Grey Barnhouse (1895–1960), was a renowned American Christian preacher and author. Once he mused about what a city might look like if Satan was in charge. His conclusion was a lot different than most might assume. He did not envision rampant violence; he did not envision deviant perversion; he did not envision Christians being thrown into prison or tortured. Rather, Barnhouse conjectured that if the Devil took over a city, the bars and pool halls would close, the streets and neighbourhoods would be cleaned up, children would say, ‘Yes, sir’ and ‘No, ma’am,’ and every Sunday men and women would flock to churches where Christ is not preached.

As our Lord Jesus told the “moral-majoritarian” Pharisees:

“I tell you the truth, the tax collectors and the prostitutes are entering the kingdom ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him” (Matthew 21:31–32).

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God’s Work in God’s Way

01-June-13 by Pastor Larry Wilson

This very helpful article by Cornelis Venema—professor at Mid-America
Reformed Seminary—traces the doctrine of preaching through the various
Reformed confessions to show a distinct and uniform teaching that is
generally missing from many evangelical and even reformed churches.
Here is his summary of the problem:

“In spite of the historic and uniform conviction of the Reformed churches
regarding the centrality of preaching as a means of grace, this conviction
does not enjoy a lively and ready reception among many Reformed
churches today. The Reformation’s view of preaching has been seriously
challenged in recent years, even in churches and communions that fall
within the Reformed tradition.

“On the one hand, there is a spirit of democratization and egalitarianism
that chafes at the notion of an ordained ministry whose administration
of the Word of God in preaching has a place of pre-eminence in the church.
When this spirit captivates the churches, all of the members alike
become equally “ministers” of the Word of God, the minister of the
Word and sacraments being only a specialized expression of a more
general activity.

“And on the other hand, there is a growing prejudice that preaching no
longer serves as an effective means of communicating the gospel.
This prejudice can give birth to an almost endless proliferation of new
devices or strategies for preaching the gospel—from a kind of
neo-sacramentalism among some evangelicals to alternatives to
preaching in drama, music, and other, sometimes esoteric, worship
practices. The only common thread holding these devices together
is that they constitute an alternative to preaching.

“The sorry image of preaching today can easily be illustrated by noting
that the expression, ‘to preach to (at) someone,’ is generally thought
to be objectionable.”

See also:

THE GOD-APPOINTED AGENT OF EVANGELISM — by R. B. Kuiper

EFFECTIVE EVANGELISM — by Larry Wilson

THE ORDINARY MEANS OF GROWTH — by Ligon Duncan

ESPECIALLY PREACHING: THE ORDINARY MEANS OF GRACE
AND CHRISTIAN SPIRITUALITY
— by Luke Stamps

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