Shane Lems writes:
Legalism is not a rare thing in Christian circles. It’s not confined to a certain denomination, age, gender, race, or class. Legalism is not rare because it’s the default mode of the sinful human heart. Thomas Boston said it is “engrained in man’s corrupt nature.” From one angle, then, we could even say that legalism is alive and well in non-Christian religious circles since people, in general, tend to think of God as a strict master demanding obedience to his strict rules. Many people think that we need to obey God to gain his favour and acceptance. Legalism is not rare!
Legalism is also dangerous and deadly because, as Sinclair Ferguson notes, it is “separating the law of God from the person of God” (p. 83). Instead of seeing God as a loving and generous Father who gave the law for the good of his children, a legalist sees God as a “magnified policeman who gives his law only because he wants to deprive us and in particular to destroy our joy” (p. 83).
Legalism is poisonous because it is “not only a distortion of the gospel but in its fundamental character it is also a distortion of the law” (Ferguson, p. 88). A legalist distorts the gospel by mixing the law with it, as if the gospel has to do with one’s obedience. He distorts the law by forgetting that God gave it to his people in love as a light for their paths. Or, like John Colquhoun said, “They [the legalists] perverted both the law and the gospel, and formed for themselves a motley covenant of works.”
There is obviously a lot more to legalism. Legalism comes in many shapes and sizes, degrees and layers; it is a complex spiritual disease. Based on Ferguson’s discussion of legalism, my interaction with legalists, and my own experience battling legalism, here are some characteristics of legalists:
- Legalists are unbalanced in that they stress law over grace, God’s justice over his mercy.
- Legalists are typically rigid, harsh, and judgemental because of their emphasis on laws and rules.
- Legalists often lack love; being “law-heavy” makes one “love-light.” For them, judgement triumphs over mercy.
- Legalists are often unteachable since they believe they are right and others are wrong.
- Legalists are often biblicistic and their biblicism leads them to ignore the context of Scripture as well as other Scriptures which might go against their rigid beliefs.
- Legalists often demand/expect perfection and are impatient with others who are not like them.
- Legalists are often inconsistent and unbalanced. They emphasise minor, tertiary rules or laws (i.e. clothing rules) but sometimes neglect major important laws (i.e. love and help your neighbour).
More could be said about these things, of course. Perhaps you could add to the list! The point I want to make (and repeat) is that legalism is dangerous and deadly. Here’s Ferguson again:
“[Thomas Boston] knew from experience that a ‘legal frame’ or spirit can pervade the whole of an individual’s life. It can twist the soul in such a way that it comes near to and yet veers away from the grace of God in the gospel. Particularly if it is present in someone engaged in preaching and pastoral ministry, it can multiply and become an epidemic in the congregation. …It lies at the heart of many pastoral problems and is one of the most common spiritual sicknesses” (p. 79-80; 123).
What’s the medicine for the deadly disease of legalism? It’s for sure not antinomianism. What then? The person and work of Christ. The gospel. Grace!
For more information, you’ll for sure want to read Ferguson’s chapters on legalism in his excellent book, The Whole Christ.