If you get heartburn over the mention of the word “liturgy,” you may find some proverbial antacid in the thoughtful conversation on this episode of The Mortification of Spin. In fact, Carl Trueman and Todd Pruitt remind us that our churches are all liturgical in one way or another — the question is whether we are basing the order and structure of our worship on Scripture or whether we’re simply, shall we say, flying by the seat of our pants. Can the seat of our pants sufficiently guide us in corporate worship that is Christ-centred? If you’ve never opened The Book of Common Prayer, buckle up and listen in…you’re bound to learn quite a bit from this helpful podcast.

The False Spirituality of Mysticism

“Mysticism: The belief that direct knowledge of God can be attained through your subjective experiences of God or something godlike. Mysticism, then, is nothing more than worship of your emotions.”(1)

“Mysticism has found many ready listeners in American culture because American culture is a melting pot of trying to feel good. Humans have always made feeling good a high priority, but in our age we have made it an art form. Both Christians and non-Christians alike spend most of their waking day trying to feel good. When we feel bad (which happens a lot), we begin casting around the market for something new to consume in order to try and feel better. Once we find an answer, we remain as diligent in trying to make the feeling better last as long as possible. This is our way of life. It is our economy, our national pastime, and our greatest export. We believe, teach, and confess that the key to happiness is managing discomfort by increasing good feelings instead, and we are so successful at it that we’ve also come to assume God approaches religion the very same way. Why wouldn’t God want me to be happy? Why wouldn’t God want to meet my needs, take away my cares and worries, and lift me up? Why wouldn’t a truly good God want me to find Him by learning to feel the goodness of His presence? It only makes perfect, heartfelt sense.

“For this reason, all over America, every week, a vast number of the most well-meaning of us congregate in special houses that we have built for the sole purpose of trying to feel God together. By combining applied motivational speeches and creative musical arrangement with the latest and best gimmicks of technology, we listen to the promise that we can and will feel good by finding God (and find God by feeling good). We consume these carefully manufactured divine experiences like any other product, expecting them to be over on the hour so that we still have plenty of time to trot back to our lives of buying, selling, and trying to feel even more good in all the ways we possibly can. Fresh off the assembly line, we don’t mind applying whatever bits of personal skill development the preacher told us was this week’s key to directly enhancing our experience of God. None of us feel manipulated. We would be angry if you told us we were just consumers being sold a fast-food religion. ”Mysticism” is just a big word without any meaning to us. But every week we buy it anyway. We go to our churches in search of a better feeling, and when we find it, we believe we have found the real presence of God.”(2)

“Mysticism’s lie: You can find God in your heart.” [KEEP READING]

 

 

 

Jesse Johnson writes:

The NIV Bible is no more. Alas.

The version that many grew up reading has finally ridden off into the sunset, never to return. Zondervan has phased it out, buried it, and replaced it with something else.

Many people denied that a significant change had taken place, and tried to act like the Bible being sold now as the NIV is indeed the NIV they grew up with. That myth was sustainable for a while, but eventually it just didn’t work. This year many Christian schools finally dropped the NIV, and replaced it with something else. Even AWANA was forced to make the change.

[KEEP READING]

 

 

Whether or not they consciously think about it, everyone is influenced to some degree by a “worldview.” A worldview seeks to answer four fundamental questions that every human being longs to answer:

(1) What is reality? (2) What is the problem? (3) What is the solution? (4) What is our hope?

Marxism, for example, is a worldview. (1) What is reality? For Marxism, the physical world is all that exists. (2) What is the problem? Some people own property and others do not. The “haves” exploit the “have-nots.” “The rich get richer, and the poor get poorer.” This is unjust. (3) What is the solution? The solution is a revolution and temporary dictatorship of the “have-nots” to set things straight. (4) What is our hope? The Marxist hope is that this will lead to a just society where no one owns property and the rule of life is “From each according to his ability to each according to his need.”

Hinduism (or its Westernized counterpart, the New Age movement) is also a worldview. (1) What is reality? For Hinduism, reality is that all is one universal spirit. (2) What is the problem? Somehow, snippets of the universal spirit have forgotten their identity and become ensnared in the illusion that they are individuals in a world of matter. (3) What is the solution? The solution is to do good and learn disciplines in order to transcend the illusion of matter and individuality and to be assimilated back into the universal spirit. This may take many, many lifetimes of being reincarnated. (4) What is our hope? The Hindu hope is eventually to reach “nirvana” (that is, to be absorbed into the impersonal bliss of the universal spirit).

As you speak with neighbours and acquaintances, see if you can discern how they answer those four questions: (1) What is reality? (2) What is the problem? (3) What is the solution? (4) What is our hope?

Christianity is a life-system, too. How does the Christian religion answer the four questions?

(1) What Is Reality?

Why are we here? How can we know?

Our chief purpose in life and death is to glorify God and to enjoy him forever. God teaches us how to glorify and enjoy him in his holy Word, the Bible, which he has given by the infallible inspiration of the Holy Spirit in order that we may know with certainty what we are to believe concerning him and what duty he requires of us.

The living and true God

God is a Spirit, infinite, eternal, and unchangeable in all that he is. There is only one living and true God, but he exists in three distinct persons—the Father, the Son, and the Holy Spirit. This triune God is our Creator, in whose holiness, wisdom, power, justice, goodness, and truth we may safely put our trust.

What does God have to do with the world (the Creator-creature distinction)?

God created all things from nothing by his powerful word. Thus, the heavens and the earth and everything that is in them, visible and invisible, are the work of God’s hands. He upholds all things by his powerful word, directing and governing all that he has made in all their actions, so that they fulfill the end for which he created them. Thus, we are utterly dependent upon God, in whom we live and move and have our being, and we owe all love, loyalty, submission, and obedience to him as absolutely supreme.

(2) What Is the Problem?

Who are we? What are we like?

God created mankind, male and female, in his own image, in knowledge, righteousness, and holiness, and with rule over the creatures. He entered into a covenant of friendship with mankind upon the sole condition of the perfect love, loyalty, submission, and obedience that was his due. It was by deliberately sinning against God that mankind fell into the sin, misery, and alienation from God in which we each have been born.

Our sin and guilt, and God’s righteous wrath

Being fallen in Adam, our first father, we are by nature covenant breakers and children of wrath. We are thus corrupted in body and soul, and prone to evil. Because humanity was given rule over the creatures, God’s curse is upon the creation, which is the cause of toil, trouble, and natural disasters. Moreover, because of our sin, we are under the condemnation of God and are liable to death and to punishment in hell forever. We cannot escape from this dreadful state except through the sheer, unmerited grace of God.

(3) What Is the Solution?

Our sin and guilt, and God’s amazing grace

Even though all sin is utterly repugnant to him, God has nevertheless not abandoned the world to perish in its sin, which he could rightly do in fairness and justice. Instead, because of his great love, from all eternity God graciously chose for himself a multitude which no one can number, to deliver them out of their sin and misery, and of them to build up in the world his kingdom of righteousness. We may be assured that we belong to this kingdom if we follow the Lord Jesus Christ.

Christ the Saviour accomplished salvation for his people.

God rescues his chosen people for himself through Jesus Christ. God the Son, the second person of the Trinity, though he eternally was and ever continues to be God, yet took on himself a true human nature. Jesus was born of a woman. He was born under the law, so that he might redeem those who are under the law. In order to do so, negatively, he bore the penalty due to our sins in his own body on the accursed cross; positively, he fulfilled in his own person all the obedience that we owe to God. As the last Adam, he kept the covenant perfectly in our stead, restoring our friendship with God. He now presents us to his Father as his purchased possession, to the praise and glory of his grace forever. Jesus Christ is the only Mediator between God and mankind. For this reason, renouncing all merit of our own, we put our trust entirely and exclusively in the blood and righteousness of Jesus Christ our Redeemer.

Christ the Saviour now applies his salvation to his people.

Jesus Christ our Redeemer died for our sins, was raised from the dead for our justification, and ascended into the heavens, where he sits at the right hand of God the Father Almighty. There he continually makes intercession for his people, and he governs the whole world as Head over all things for the sake of his church. Thus, we don’t need to fear any evil, and we may surely know that nothing can snatch us out of his hands or separate us from his love.

Christ the Saviour works by an agent, the Holy Spirit, in applying his salvation.

The Lord Jesus Christ personally and powerfully applies the redemption he has accomplished to all his people by the agency of the third person of the Trinity, the Holy Spirit. The Spirit works faith in us and thereby unites us to Christ, renews us in the whole man after the image of God, and enables us more and more to die to sin and to live to righteousness. He will carry on this gracious work in us until, having completed it, he shall receive us into glory. Abiding in this great hope, we must ever strive to bring holiness to completion in the fear of the Lord.

Christ the Saviour uses means in applying his salvation by his Holy Spirit.

God has established his church in the world and endows it with the holy ordinances of preaching, baptism, the Lord’s Supper, prayer, and church government. He uses these means to make known the riches of his grace in the gospel to the world and to communicate the benefits of redemption to his people through the working of his Spirit in those who by faith receive them. For this reason, it is necessary for us to depend upon him by diligently using these means of grace in faith, so that through them he may instruct and strengthen us in faith, in holiness of life, and in love. It is also important that we use our best endeavours to carry this gospel and convey these means of grace to the whole world.

How can we receive Christ’s salvation?

Under the gospel, God requires of us that, out of a genuine sense of our sin and misery and recognition of his mercy in Christ, we turn with grief and hatred away from sin and receive and rest upon Jesus Christ alone for salvation; so that, being united to him, we may receive pardon for our sins and be accepted as righteous in God’s sight, for the sake of the righteousness of Christ alone, which is credited to us, and received by faith alone. In this way alone may we be received into the number, and have a right to all the privileges of, the children of God.

What difference does the salvation we receive make?

Having pardoned and accepted us for Christ’s sake, God further calls us to walk by the Spirit whom he has purchased for us, and by whom he sheds his love abroad in our hearts. In this way, we begin to fulfill the obedience we owe to Christ our King; to faithfully perform the duties that the holy law of God our heavenly Father lays upon us; and to reflect in our life and conduct the perfect example which Christ Jesus our King has set us. We do so in reliance on Christ by diligently using his appointed means of grace, so that by his Holy Spirit’s enabling we may do the good works which God has prepared in advance for us to do.

(4) What Is Our Hope?

The second coming of Christ and the hope of glory

Just as Jesus Christ once came in humility and in grace, so also will he come a second time in power and in glory. He will come to judge the world in righteousness, to assign to each his eternal reward, and to refurbish the whole creation so that there is a new heavens and new earth in which righteousness dwells. If we die in Christ before that time, our souls shall at death be made perfect in holiness and go to be with the Lord; and when he returns in his majesty, our bodies shall be raised in glory. If we are alive in Christ at that time, we shall meet him in the air and be transformed in the twinkling of an eye. Either way, we shall be made perfectly blessed in the full enjoying of God for all eternity. Encouraged by this blessed hope, we willingly take our part in suffering hardship here as good soldiers of Christ Jesus, being assured that if we die with him, we shall also live with him; if we endure, we shall also reign with him.

The goal and fuel of it all

And now to our God and Saviour—Father, Son, and Holy Spirit—three persons in one God—in whose presence there is fullness of joy and at whose right hand are pleasures forevermore, be glory for ever and ever. Amen and amen!

 

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The author is the pastor of Redeemer Orthodox Presbyterian Church. He based this article largely on an excellent summary of basic Bible teaching by one of the great theologians of the past, Benjamin B. Warfield (1851–1921), who taught at Princeton Theological Seminary. Warfield based his article on the Westminster Shorter Catechism, and entitled it “A Brief and Untechnical Statement of the Reformed Faith”.  For a more complete and official statement of the teaching of the Orthodox Presbyterian Church, please see the OPC’s Confession of Faith and Catechisms at www.opc.org/documents/standards.html. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

8 September 2013 — 10 AM Worship

Scripture:	1 Samuel 1:19–28
Sermon:	“A Living Sacrifice”
Hymns:	TH 646 — “Jesus, Thou Joy of Loving Hearts”
	TH 512 — “I Lay My Sins on Jesus”
	TH 432 — “We Give Thee But Thine Own”
	TH 590 — “Jesus, Master, Whose I Am”

 

8 September 2013 — 3 PM Worship

Larger Catechism #80–81 (paraphrased into modern English)	80 Can you really be sure that you are in the state of grace and that you will persevere in it to salvation?
	If I truly trust Jesus Christ and endeavour to walk in all good conscience before him, then I can—without extraordinary revelation— really be sure that I am in the state of grace and will persevere in it to salvation. This assurance comes through faith resting on the truth of God’s promises, and by the Holy Spirit enabling me to discern in myself those graces to which God makes the promises of life, and bearing witness with my spirit that I am a child of God.
	81 Is every true believer always sure that he is in the state of grace, and that he will be saved?
	Because assurance of grace and salvation is not of the essence of faith, a true believer may wait long before he attains it; even after enjoying it, he may have it weakened and interrupted through various troubles, sins, temptations, or chastenings and testings. Even so, the Spirit of God will never leave him without such a presence and support that he will keep him from sinking into utter despair.
Scripture:	Ephesians 2:8–9
Sermon:	“Are You Really Sure? (1): Can You Be Sure?”
Hymns:	TH 461 — “Not What My Hands Have Done”
	“Lord, Open Thou My Heart To Hear”
	TH 705 — “I Know Whom I Have Believed”
Doxology:	TH 509 (stanza 4) — “Jesus, Lover of My Soul”