Francis Schaeffer proposed two simple (but profound) ways we Christians can display a powerful witness to the world:
~ Francis A. Schaeffer, “The Mark of the Christian,” |
Airdrie, Alberta Canda
Francis Schaeffer proposed two simple (but profound) ways we Christians can display a powerful witness to the world:
~ Francis A. Schaeffer, “The Mark of the Christian,” |
Shane Lems writes:
Yesterday I was contemplating Galatians 5.17 — “For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want” (NRSV) — which brought me to Thomas Watson’s The Godly Man’s Picture. Watson, in section 19 of the booklet, describes the saint who struggles with sin. Here are a few of my favorite quotes.
“Though sin lives in him [the godly person], yet he does not live in sin.”
“Though sin is in him, he is troubled at it and would gladly get rid of it. …Sin in a wicked man is delightful, being in its natural place, but sin in a child of God is burdensome and he uses all means to expel it.”
“If we would have peace in our souls, we must maintain a war against our favorite sin and never leave off till it is subdued.”
“Grace and sin may be together, but grace and the love of sin cannot. Therefore parley [meet] with sin no longer, but with the spear of mortification, spill the heart-blood of every sin.”
“A godly man dare not travel for riches along the devil’s highway.”
So Luther said that the Christian life means a severe struggle which never abates until we leave this world.
~ from The Reformed Reader
28 July 2013 — 10 AM Worship
Scripture: |
Ruth 1:22–2:23
I think the ESV is to be preferred both for its textual basis and also for its balance between accuracy and readability. On the last count (readability), however, if I had my druthers, I wish our text were paragraphed more like this (plus, with “the LORD” translated as “Jahveh” [or Yahweh])—
1:22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest. 2:1 Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz. 2 And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favour.” And she said to her, “Go, my daughter.” 3 So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. 4 And behold, Boaz came from Bethlehem. And he said to the reapers, “Jahveh be with you!” And they answered, “Jahveh bless you.” 5 Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” 6 And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. 7 She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.” 8 Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. 9 Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” 10 Then she fell on her face, bowing to the ground, and said to him, “Why have I found favour in your eyes, that you should take notice of me, since I am a foreigner?” 11 But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. 12 Jahveh repay you for what you have done, and a full reward be given you by Jahveh, the God of Israel, under whose wings you have come to take refuge!” 13 Then she said, “I have found favour in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.” 14 And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.” 17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. 19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man’s name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, “May he be blessed by Jahveh, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” 23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.
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Sermon: |
“Under the LORD’s Wings” |
Hymns: |
TH 53 — “Praise to the Lord, the Almighty” |
TH 509 — “Jesus, Lover of My Soul” |
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TH 84 — “Under the Care of My God, the Almighty” |
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TH 40:5 — “Be Still and Know that I Am God” |
28 July 2013 — 3 PM Worship
Shorter Catechism |
32 What blessings do those who are effectually called
In this life those who are effectually called share in
34 What is adoption?
Adoption is God’s act of free grace |
Scripture: |
1 John 3:1–3
1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.
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Sermon: |
“How Great Is the Love of Our Father!” |
Hymns: |
TH 526 — “Blessed Are the Sons of God” |
TH 131 — “Children of the Heavenly Father” |
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(bulletin) — “1 John 3:1–3” |
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TH 312:4 — Psalm 72:18–19 |
Ten Basic Facts About the NT Canon that Every Christian Should Memorize
by Michael J. Kruger, President and Professor of New Testament at Reformed Theological Seminary, Charlotte, North Carolina, USA.
#1: “The New Testament Books are the Earliest Christian Writings We Possess”
#2: “Apocryphal Writings are All Written in the Second Century or Later”
#3: “The New Testament Books Are Unique Because They Are Apostolic Books”
#4: “Some NT Writers Quote Other NT Writers as Scripture”
#5: “The Four Gospels are Well Established by the End of the Second Century”
#6: “At the End of the Second Century, the Muratorian Fragment lists 22 of our 27 NT books”
#7: “Early Christians Often Used Non-Canonical Writings”
#8: “The NT Canon Was Not Decided at Nicea—Nor Any Other Church Council”
#9: “Christians Did Disagree about the Canonicity of Some NT Books”
#10 “Early Christians Believed that Canonical Books were Self-Authenticating.”
Adopted Sons and Daughters — Kim Riddlebarger writes:
“I once heard a Roman Catholic apologist put it like this: ‘Protestants use a courtroom model, while we use a family model.’ In other words, the Reformation emphasis supposedly shifts the focus to being saved ‘from’ God, instead of emphasizing being saved ‘for’ God. God is primarily understood as a stern judge, not as a loving father.
“This would be a powerful argument, if it were true.” KEEP READING
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Service Times: Sunday 10:00 am & 5:00 pm
Location: 308 1 Ave SE, Airdrie, Alberta, T4B 1H6 (in Seventh-Day Adventist Church)
Pastor: Iwan Baamann
Email: baamann@gmail.com
Phone: 780-237-6110
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